Apple's Animal Farm

Posted by Jon Fortt

I'm sorry, Microsoft. On behalf of Silicon Valley, I’m sorry.

We cursed you, mocked you, labeled you the Evil Empire. Your crime: trying to control the technology world. Sure, we had reason to be upset. During the dawning of the PC era, the Windows operating system made you the most powerful company in tech, and it went to your head.

Your detractors say you intimidated PC makers, crushed Netscape, and tried to turn the web into an extension of the Windows platform. As it turns out, local darling Apple (AAPL) probably would have done the same thing.

Just look at how Apple is behaving today with a fraction of the power you had.

Apple's iTunes has an estimated 87% market share in music downloads, a beachhead it is using to expand its influence in much the same way you used Windows to expand yours. What has Apple done with its dominance? It has refused to let other media players sync with iTunes. It has tried to strong-arm Hollywood into selling content on terms mostly favorable to Cupertino. It has tightly controlled the iPhone ecosystem, insisting that its own iTunes app store serve as the only way to broadly distribute software.

And now, in the Google Voice episode (more on that here), we see Apple blocking perfectly good software that competes with its ideas. When you tried this sort of thing, Microsoft, we called you a bully and went to the feds. Now that Apple’s doing it, we’re calling it … well, we’re not sure what to call it.

The most disturbing thing about the Google Voice (GOOG) dustup is Apple’s Orwellian claim that it didn’t reject the app. Apple did. Google submitted it and waited several weeks before Apple said it wouldn't be adding it to the app store. In the wake of the rejection, Google is working on a web-based version of the app that won't work as smoothly. Yes, Apple can always change its mind and accept the app, but that won't change the initial nixing. Note to Apple: Time Machine is an awesome feature in Mac OS X, but you can't use it to rewrite actual history.

So again, Microsoft (MSFT), I’m sorry we gave you such a hard time. Your sins weren’t unique after all. Yes, you pushed some people around. You trampled some ideas. Now, though, we can see the truth: We’ve been living the Silicon Valley version of Animal Farm all along. Like Napoleon the pig in the classic story, Apple promised us beautiful technology that would set us free to express and innovate.

Apple’s technology is gorgeous all right. But as Apple gets more power, a funny thing is happening on the farm. Innovation and expression on Apple’s iPhone platform are beginning to suffer, even as Apple insists that its restrictions are for our own good. And as we gaze out at the titans of the tech landscape, it’s getting difficult to tell which are the humans and which are the pigs.

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Canadian scientist aims to turn chickens into dinosaurs

After years spent hunting for the buried remains of prehistoric animals, a Canadian paleontologist now plans to manipulate chicken embryos to show he can create a dinosaur.

Hans Larsson, the Canada Research Chair in Macro Evolution at Montreal's McGill University, said he aims to develop dinosaur traits that disappeared millions of years ago in birds.

Larsson believes by flipping certain genetic levers during a chicken embryo's development, he can reproduce the dinosaur anatomy, he told AFP in an interview.

Though still in its infancy, the research could eventually lead to hatching live prehistoric animals, but Larsson said there are no plans for that now, for ethical and practical reasons -- a dinosaur hatchery is "too large an enterprise."

"It's a demonstration of evolution," said Larsson, who has studied bird evolution for the last 10 years.

"If I can demonstrate clearly that the potential for dinosaur anatomical development exists in birds, then it again proves that birds are direct descendants of dinosaurs."

The research is funded by the Natural Sciences and Engineering Research Council of Canada, the Canada Research Chairs program and National Geographic.

The idea for the project, Larsson said, came about during discussions with renowned American paleontologist Jack Horner, who served as technical advisor for the Jurassic Park films.

Horner recently wrote a book entitled "How to Build A Dinosaur," in which he refers to the embryo experiment as part of a quest to create a "chickenosaurus."

Larsson's team has previously worked to uncover prehistoric animal remains, including eight unknown species of dinosaurs and five new types of crocodile in Niger. He also recently uncovered the remains of a new carnivorous dinosaur in Argentina.

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"Here's something different - KFC might soon eat YOU!"

Visual Effects: 100 Years of Inspiration

"Amazing - can't wait to see what the next 100 years will bring."

Man executed in Texas for murder now proved innocent

Cameron Todd Willingham case: Expert says fire for which father was executed was not arson

By Steve Mills

In a withering critique, a nationally known fire scientist has told a state commission on forensics that Texas fire investigators had no basis to rule a deadly house fire was an arson -- a finding that led to the murder conviction and execution of Cameron Todd Willingham.

The finding comes in the first state-sanctioned review of an execution in Texas, home to the country's busiest death chamber. If the commission reaches the same conclusion, it could lead to the first-ever declaration by an official state body that an inmate was wrongly executed.

Indeed, the report concludes there was no evidence to determine that the December 1991 fire was even set, and it leaves open the possibility the blaze that killed three children was an accident and there was no crime at all -- the same findings found in a Chicago Tribune investigation of the case published in December 2004.

Willingham, the father of those children, was executed in February 2004. He protested his innocence to the end.

The Tribune obtained a copy of the review by Craig Beyler, of Hughes Associates Inc., which was conducted for the Texas Forensic Science Commission, created to investigate allegations of forensic error and misconduct. The re-examination of the Willingham case comes as many forensic disciplines face scrutiny for playing a role in wrongful convictions that have been exposed by DNA and other scientific advances.

Among Beyler's key findings: that investigators failed to examine all of the electrical outlets and appliances in the Willinghams' house in the small Texas town of Corsicana, did not consider other potential causes for the fire, came to conclusions that contradicted witnesses at the scene, and wrongly concluded Willingham's injuries could not have been caused as he said they were.

The state fire marshal on the case, Beyler concluded in his report, had "limited understanding" of fire science. The fire marshal "seems to be wholly without any realistic understanding of fires and how fire injuries are created," he wrote.

The marshal's findings, he added, "are nothing more than a collection of personal beliefs that have nothing to do with science-based fire investigation."

Over the past five years, the Willingham case has been reviewed by nine of the nation's top fire scientists -- first for the Tribune, then for the Innocence Project, and now for the commission. All concluded that the original investigators relied on outdated theories and folklore to justify the determination of arson.

The only other evidence of significance against Willingham was another inmate who testified that Willingham had confessed to him. Jailhouse snitches are viewed with skepticism in the justice system, so much so that some jurisdictions have restrictions against their use.

Samuel Bassett, an attorney who is the chairman of the commission, said the panel will seek a response from the state fire marshal and then write its own report.

Contacted Monday, one of Willingham's cousins said she was pleased with the report but was skeptical that state officials would acknowledge Willingham's innocence.

"They are definitely going to have to respond to it," said Pat Cox. "But it's difficult for me to believe that the State of Texas or the governor will take responsibility and admit they did in fact wrongfully execute Todd. They'll dance around it."

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"The USA kills killers because killing is wrong. WTF?"

There Are More Slaves Today In 2009 Than at Any Time in Human History

By Terrence McNally

The world suffers global recession, enormous inequity, hunger, deforestation, pollution, climate change, nuclear weapons, terrorism, etc. To those who say we’re not really making progress, many might point to the fact that at least we’ve eliminated slavery.

But sadly that is not the truth.

One hundred forty-three years after passage of the 13th Amendment to the U.S. Constitution and 60 years after Article 4 of the U.N.'s Universal Declaration of Human Rights banned slavery and the slave trade worldwide, there are more slaves than at any time in human history -- 27 million.

Today’s slavery focuses on big profits and cheap lives. It is not about owning people like before, but about using them as completely disposable tools for making money.

During the four years that Benjamin Skinner researched modern-day slavery, he posed as a buyer at illegal brothels on several continents, interviewed convicted human traffickers in a Romanian prison and endured giardia, malaria, dengue and a bad motorcycle accident.

But Skinner is most haunted by his experience in a brothel in Bucharest, Romania, where he was offered a young woman with Down syndrome in exchange for a used car.

Currently a fellow at the Carr Center for Human Rights Policy at Harvard Kennedy School of Government, and previously a special assistant to Ambassador Richard Holbrooke, Skinner has written for Newsweek, the Los Angeles Times, Foreign Policy and others. He was named one of National Geographic’s Adventurers of the Year 2008. His first book, now in paperback, is A Crime So Monstrous: Face to Face with Modern-Day Slavery.

Terrence McNally: What first got you interested in slavery?

Benjamin Skinner: The fuel began before I was born. The abolitionism in my blood began at least as early as the 18th century, when my Quaker ancestors stood on soapboxes in Connecticut and railed against slavery. I had other relatives that weren’t Quaker, but had the same beliefs. My great-great-great-grandfather fought with the Connecticut artillery, believing that slavery was an abomination that could only be overturned through bloodshed.

Yet today, after the deaths of 360,000 Union soldiers, after over a dozen conventions and 300 international treaties, there are more slaves than at any point in human history.

TM: Is that raw numbers or as a percentage of the population?

BS: I want to be very clear what I mean when I say the word slavery. If you look it up in Webster's dictionary, the first definition is "drudgery or toil." It's become a metaphor for undue hardship, because we assume that once you legally abolish something, it no longer exists. But as a matter of reality for up to 27 million people in the world, slaves are those forced to work, held through fraud, under threat of violence, for no pay beyond subsistence. It's a very spare definition.

TM: Whose definition is that?

BS: Kevin Bales's. [His Disposable People: New Slavery in the Global Economy was nominated for the 1999 Pulitzer Prize, and he is the president of Free the Slaves ] I'm glad you asked because he's not given enough credit. He originally came up with the number 27 million, and it's subsequently been buttressed by international labor organization studies. Governments will acknowledge estimates of some 12.3 million slaves in the world, but NGOs in those same countries say the numbers are more than twice as high.

Kevin did a lot of the academic work that underpinned my work. I wanted to go out and get beyond the numbers, to show what one person's slavery meant. In the process of doing that, I met hundreds of slaves and survivors.

TM: As an investigative reporter rather than an academic, you take us where the trades are made, the suffering takes place and the survivors eke out their existences.

BS: In an underground brothel in Bucharest, I was offered a young woman with the visible effect of Down syndrome. One of her arms was covered in slashes, where I can only assume she was trying to escape daily rape the only way she knew how. That young woman was offered to me in trade for a used car.

TM: This was a Romanian used car?

BS: Yes, and I knew that I could get that car for about 1,500 euros. While that may sound like a very low price for human life, consider that five hours from where I live in New York -- a three-hour flight down to Port au Prince, Haiti, and an hour from the airport -- I was able to negotiate for a 10-year-old girl for cleaning and cooking, permanent possession and sexual favors. What do you think the asking price was?

TM: I don't know ... $7,500?

BS: They asked for $100, and I talked them down to $50. Now to put that in context: Going back to the time when my abolitionist ancestors were on their soapbox, in 1850, you could buy a healthy grown male for the equivalent of about $40,000.

TM: When I first read such big numbers, I was shocked.

BS: This is not to diminish the horrors that those workers would face, nor to diminish their dehumanization one bit. It was an abomination then as it is today. But in the mid-19th century, masters viewed their slaves as an investment.

But here's the thing: When a slave costs $50 on the street in broad daylight in Port au Prince -- by the way, this was in a decent neighborhood, everybody knew where these men were and what they did -- such people are, to go back to Kevin's term, eminently disposable in the eyes of their masters.

TM: If my reading is correct, the biggest concentrations of the slave trade are in Southeast Asia and portions of Latin America?

BS: If you were to plot slaves on the map, you'd stick the biggest number of pins in India, followed by Pakistan, Nepal, Bhutan. There are arguably more slaves In India than the rest of the world combined.

And yet, if you look at international efforts or American pressure, India is largely let off the hook because Indian federal officials claim, "We have no slaves. These are just poor people. And these exploitive labor practices," -- if you're lucky enough to get that term out of them -- "are a byproduct of poverty."

Let me be clear, the end of slavery cannot wait for the end of poverty. Slavery in India is primarily generational debt bondage, people whose grandparents took a debt.

TM: To go back to the definition: Forced to work against their will with no escape.

BS: Held through fraud under threat of violence for no pay beyond subsistence. These are people that cannot walk away.

I stumbled upon a fellow in a quarry in Northern India who'd been enslaved his entire life. He had assumed that slavery at birth. His grandfather had taken a debt of 62 cents, and three generations and three slave masters later, the principal had not been paid off one bit. The family was illiterate and innumerate. This fellow, who I call Gonoo -- he asked me to protect his identity -- was still forced to work, held through fraud under threat of violence for no pay beyond subsistence.

Since he was a child, he and his family and his children, along with the rest of the enslaved villagers, took huge rocks out of the earth. They pummeled those rocks into gravel for the subgrade of India's infrastructure, which is the gleaming pride of the Indian elites.

They further pulverized that gravel into silica sand for glass. There's only one way that you turn a profit off handmade sand, and that's through slavery.

TM: Another method you describe: Someone shows up in a poverty-stricken village saying they need workers for the mines hundreds of miles away.

BS: It's a massive problem in the north of Brazil. What's tricky about this, in many cases these workers want to work. But they don't want to be forced to work under threat of violence, beaten regularly, having the women in their lives raped as a means of humiliating them, and then not being paid anything.

TM: They are transported to the mines, and when they arrive, they have a debt for that transportation, which is greater than anything they will ever be able to repay.

BS: And if they try to leave, there are men with guns. That's slavery. In the Western Hemisphere, child slavery, as we spoke of before, is most rampant in Haiti. According to UNICEF, there are 300,000 child slaves in Haiti.

TM: Does that mean in Haiti or originating in Haiti?

BS: That means within Haitian borders.

TM: So with all the poverty in Haiti, there are still people who can afford 300,000 slaves?

BS: Well if they're paying $50 ...

I went back last summer with Dan Harris of ABC Nightline. He was pretty incredulous of my claim. In fact, it ended up taking him 10 hours from ABC's offices in Manhattan, but by the end of those 10 hours, he'd negotiated with not one, but three traffickers who'd offered him three separate girls.

As he put it, the remarkable thing is not that you can get a child for $50, but that you can get a child for free. When you go up into these villages, you see such desperation on the parts of the parents.

I want to make clear, I never paid for human life; I never would pay for human life. I talked to too many individuals who run trafficking shelters and help slaves become survivors. They implored me, "Do not pay for human life. You will be giving rise to a trade in human misery, and as a journalist, you'll be projecting to the world that this is the way that you own the problem." If you were to buy all 300,000 child slaves in Haiti, next year, you'd have 600,000.

TM: If you were to buy the 300,000 slaves in Haiti in one fell swoop, you would be telling traders, "Hey, business is good," and so they'd grab more slaves.

BS: You're talking about introducing hard currency into a transaction that in many cases hasn't involved hard currency in the past. You're massively incentivizing a trade in human lives.

TM: These are those who practice what they call redemptions, buying slaves their freedom. Who's doing it, and what's your analysis of it?

BS: On the basis of three months spent in southern and northern Sudan, two months in southern Sudan in particular. ... There was one particular evangelical group based in Switzerland, organized and run by an American who raised cash around the States. They'd go to a Sunday School or a second-grade class in Colorado, talk about slavery, and say, "Bring us your lunch money. If you can get us $50, we will buy a slave's freedom."

It was a very effective sales pitch. They managed to raise over $3 million dollars by my calculations over the course of the 1990s.

In theory, they were giving money to "retrievers" who would go into northern Sudan, and through whatever means necessary, secure the slaves' freedom and bring them back down into the south.

In the context of the Sudanese civil war, slavery is used as a weapon of war by the north. Northern militias raid southern villages, and in many cases, kill the men and take the women and children as slaves and as a weapon of genocide. That much is not questioned. There is no question that these slave raids were going on.

I found that redemption on the ground was enormously problematic. There was scant oversight. They were literally giving duffel bags full of cash to factions within the rebels that were at that point resisting an ongoing peace process.

What they risked doing, whether through recklessness or through intent, was to become essentially angels of destruction at a time when a negotiated peace was just beginning to take hold. Thankfully, at this point they've scaled back the redemptions.

TM: So they were collecting money in the States to free slaves, and then funding a rebel movement in a war, and ...

BS: Potentially prolonging the war.

Thankfully, in the end, the death of rebel leader John Gurang meant that a different faction came to be more powerful. From my perspective, however, what was going on there was largely fraudulent.

I went back and asked the rebel officials, "What do you do with this money?" and they said, "We use it for the benefit of the people." Which begs the question, "But I thought this was being used to buy back slaves. I don't get it."

And they said, "Well you know, there's clothes, uniforms ..." They didn't actually say arms, but they said all sorts of things that they needed hard currency for, and this was their way of getting the cash.

I don't blame the rebels. If I were in a similar situation, I'd probably do the same thing. The most important point is this: By the merest estimates there are still some 12,000 slaves held in brutal bondage in the north of Sudan, and the government has not arrested or prosecuted one slave raider, one slave trader, one slave master. And as long as that continues to be the situation, the government of Sudan is in gross violation of international law.

TM: How does the distinction between sexual slavery and other sorts of labor show up, and how does it matter?

BS: When we're defining slavery, fundamentally at its core it's the same in each and every circumstance. We're talking about people forced to work held through fraud, under threat of violence, for no pay beyond subsistence. If we're talking about forced commercial sexual slavery, forced prostitution, there's an added element of humiliation or shame, because we're talking about rape.

In many parts of the world and in many traditional societies, if a woman is raped it's her fault. If a woman is liberated and tries to go back to the village she comes from, she will never again lead a normal life.

I think it's safe to say even in the United States, which we assume is a much more welcoming, tolerant society, women who've been in prostitution, regardless if it's forced or not, have a difficult time leading a normal life afterward.

There is a school of thought that sexual slavery is somehow worse than other forms of slavery. I actually don't buy that. I think that all slavery is monstrous, and no one slave's emancipation should wait for that of another. At the same time, if some people are moved to fight sexual slavery and sexual trafficking at the exclusion of other forms of slavery, God bless them, as long as they're fighting slavery at the end of the day.

TM: Briefly, what is the situation in America?

BS: On average, in the past half-hour, one more person will have been trafficked to the United States into slavery. About 14,000-17,000 are trafficked into the U.S. each year and forced to work within U.S. borders under threat of violence for no pay beyond subsistence.

TM: What can people do?

BS: On a personal basis, they can support CAST (Coalition to Abolish Slavery and Trafficking) in Los Angeles. CAST has the oldest shelter in the country for trafficked women and has terrific programs that help victims of all forms of trafficking. It's a solid, mature organization.

They can also get involved with Free the Slaves. And they can talk about the issue more. Barack Obama is still setting his foreign policy agenda. He needs to hear from all of us that the true abolition of slavery needs to be a part of his legacy.

A quarter of Skinner's publishing royalties go to Free the Slaves.

Interviewer Terrence McNally hosts Free Forum on KPFK 90.7 FM in Los Angeles (streaming at kpfk.org). Visit terrencemcnally.net for podcasts of all interviews, and more.

Shifting the Right of Way to the Left Leaves Some Samoans Feeling Wronged

Government Calls Traffic-Rule Switch 'Common Sense,' but It Sparks Road Rage

By PATRICK BARTA

APIA, Samoa -- Sometime in the early morning hours of Sept. 7, residents of this small Pacific island nation will stop their cars, take a deep breath, and do something most people would think is suicidal: Start driving on the other side of the road.

Samoa is about to become what's believed to be the first nation since the 1970s to order its drivers to switch from one side of the road to the other. That's spawned an islandwide case of road rage. Opponents have organized two of the biggest protests in Samoan history, and a new activist group -- People Against Switching Sides, or PASS -- has geared up to fight the plan.

The prime minister who hatched Samoa's scheme, Tuilaepa Sailele Malielegaoi, refuses to do a U-turn. Road-switch opponents are just trying to rattle the government, he says. He has compared a prominent opponent of the switch to a local "avaava" fish -- a sea creature that swims in shallow waters and eats garbage, an insult in Samoan culture.

The main reason for Samoa's switch is that two of its biggest neighbors, Australia and New Zealand, drive on the left-hand side, whereas Samoa currently drives on the right, as in the U.S. By aligning with Australia and New Zealand, the prime minister says, it will be easier for poor Samoans to get cheap hand-me-down cars from the 170,000 or so Samoans who live in those two countries. It could also help more people escape tsunamis, says Mr. Tuilaepa.

It all "makes common sense," says Mr. Tuilaepa in an interview in his office overlooking the Pacific Ocean in the capital city of Apia. Mr. Tuilaepa, who sports a wave of fluffy whitening hair and wears flip-flops, has run the country for more than a decade.

Opponents and some outside experts fear the switch will turn many of Samoa's already-dangerous roads into disaster zones. Roads wind through mountainous jungle terrain with sharp turns, few traffic lights and pedestrians and dogs sharing the lanes. Critics say the switch will add further confusion with drivers likely to forget which side they're supposed to be on.

The move will also add costs -- like carving new doors into buses so passengers can get off on the opposite side of the road -- that critics say are unnecessary in a country heavily reliant on foreign aid.

For car owners, the switch is also expected to drive the value of their vehicles off a cliff, since about 14,000 of the country's 18,000 vehicles are designed to drive on the right. Although such cars will be allowed after the changeover, they are likely to become less desirable.

"To be really quite frank, we find [the change] ridiculous," says Sina Retzlaff-Lima, whose Apia Rentals rental-car company has 40 cars made for driving on the right side of the road.

Globally, about 70% of the world's population drives on the right-hand side of the road. But other parts of the world -- including many countries that were once British colonies -- remain committed to the left.

The root causes of the gap stem from preferences when countries developed their first road rules, says Peter Kincaid, an Australia-based author of "The Rule of the Road," which analyzes world traffic patterns.

Mr. Kincaid says American drivers of horse-drawn carriages tended to ride their horses, or walk alongside them, on the left-hand side of their vehicles so they could wield whips with their right hands. That made it necessary to lead carriages down the right side of the road so drivers could be nearer the center of the street.

A handful of countries have switched over the years, mainly to match up with neighbors that had different standards. Several former British colonies in Africa, including Nigeria, went from left to right in the decades after World War II. Sweden switched sides, from left to right, in 1967, while Myanmar, formerly known as Burma, did the same in 1970 for reasons that even today remain unclear.

Since the 1970s, says Mr. Kincaid, international road rules have remained largely the same -- until Samoa.

With only about 200,000 people and a handful of traffic lights in downtown Apia, Samoa is the western neighbor of American Samoa, an American territory. It is known for its close proximity to the international date line, which makes it possible for some visitors to arrive in Samoa the day before they left.

Samoa settled on right-hand traffic in the early 1900s, when it was under German control. But doubters long thought it made more sense to line up with Australia and New Zealand, and the prime minister agreed, unveiling his plan in 2007.

The idea caught on in some villages, where residents figured it would become easier to get old cars from relatives.

"In the beginning it will be hard, but we'll learn -- we're not stupid," says Leau Apisaloma, a 54-year-old village chief who collects entrance fees from visitors at a beach an hour from Apia.

In Apia, though, opponents are determined to fight the change. Having just taken delivery of an expensive Toyota Tundra from America in late 2006, local lawyer Toleafoa Solomona Toailoa shifted the resistance into high gear. With allies, he formed PASS and helped lead two protest marches, including one featuring a petition with more than 30,000 signatures.

The government refused to budge. Mr. Toleafoa launched his own political party, with plans to contest the next election in 2011. Supporters also took the plan to court, on the grounds that it breaches citizens' right to life by making Samoan roads too dangerous. The case is pending.

With the deadline approaching, the government is speeding ahead. It has added road humps to slow traffic and erected signs that, when unveiled Sept. 7, will remind drivers to stay left. In a TV address about the road change last week, the prime minister warned that "the only thing to fear is fear itself." He listed a series of other steps, including declaring Sept. 7 and 8 national holidays. The government has also set up a "training area" near a sports stadium where drivers can practice the fine art of driving on the left side of the road.

One recent Sunday morning, a bus was seen barreling down the right side of the road in the training area, the driver apparently oblivious to the fact that it was the wrong side. After nearly running head-on into a sport-utility vehicle, the bus driver swerved then returned to the wrong side of the road and chugged on.

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[They could always do like my grandfather told me.

"I only use half the road; right down the middle."]